Her Name Was Hanna Harris

Hanna Harris smiling while holding her infant son.

Before I tell you how Hanna died, I should tell you that Hanna lived.

Her name was Hanna Harris.

She was 21 years old.

She was Northern Cheyenne.

She was a daughter.

A sister.

And she was a mother.

When Hanna disappeared from Lame Deer, Montana, on the Northern Cheyenne Reservation in July 2013, she left behind a young son.

That is where I want us to begin.

Not with the place where her body would eventually be found.

Not with the people who would eventually be convicted.

Not even with the failures that would become part of her story.

With Hanna.

Because Hanna Harris had already lived twenty-one years before most of the country would ever learn her name.

Before Everything Changed

Hanna DeAnn Harris was born May 5, 1992, in Billings, Montana.

She grew up surrounded by family, culture, tradition, and faith. She was raised learning Northern Cheyenne traditions and also had a Catholic upbringing. She was proud of her Lakota relatives on her father’s side and made trips to Pine Ridge whenever she could to visit them.

And Hanna was Grandpa Ray’s girl.

Her family remembered how she followed her grandfather wherever he went. They went to Sweat Lodge together. They went to high-school ball games. Sometimes they simply drove around.

Portrait of Hanna Harris smiling at the camera.
Hanna Harris. Before her name became associated with the MMIW crisis, she was a daughter, sister, granddaughter, friend, and mother.

These are the details I do not want us to lose.

Because they do not explain Hanna’s death.

They explain Hanna’s life.

She graduated from Billings West High School in 2010. Her family remembered her as someone willing to lend a helping hand wherever she went.

And then Hanna became a mother.

Her son was born August 28, 2012.

Her family described that little boy as the love of her life.

She devoted herself to him.

And there is a photograph of them together that tells us something no statistic ever could.

Hanna is sitting in a vehicle beside her sleeping baby.

And she is smiling.

Not Hanna Harris, MMIW.

Not Hanna Harris, federal criminal case.

Not the woman whose birthday would eventually become a national day of awareness.

Just Hanna.

A young mother beside her baby.

This is the Hanna I want us to meet before we ask the reader to learn how the world lost her.

Somewhere inside those twenty-one years were ordinary things that do not make their way into court documents.

There were people who knew her voice.

There were people who carried memories of her that belonged only to them.

There was a little boy who knew her as his mother.

Her mother, Malinda Limberhand, and her sister, Rose Harris, would spend years carrying Hanna’s name into rooms Hanna herself should have been able to enter.

The Day Hanna Went Missing

Hanna went missing on July 4, 2013, in Lame Deer, Montana.

Her family tried to get help.

And then they encountered something that has become painfully familiar in the stories of missing Indigenous women:

They had to fight to get someone to look for her.

The National Indigenous Women’s Resource Center has documented the inadequate response Hanna’s family encountered. Her mother has written that the system was slow to respond and that Hanna’s family, friends, and community had to conduct the search themselves.

So Hanna’s family and community did what families should never have to do alone.

They searched for her themselves.

On July 8, Hanna’s body was found near the Lame Deer rodeo grounds.

She had been murdered.

She was twenty-one.

She was a mother.

And her family had been looking for her.

There Was Justice. But There Was Also Failure.

Eventually, two people were held criminally responsible.

Eugenia Ann Rowland pleaded guilty to second-degree murder and was sentenced in federal court to 22 years in prison.

Garrett Wadda pleaded guilty to being an accessory after the fact to murder and was sentenced to 10 years in federal prison.

Those convictions matter.

Accountability matters.

But conviction does not erase what happened during the days Hanna was missing.

It does not erase a family having to search for their own daughter, sister, and mother.

It does not give those days back.

And it certainly does not give Hanna back.

That is one reason her story cannot end with a sentencing hearing.

Because Hanna’s family did something extraordinary with a grief they never should have been asked to carry.

They kept speaking.

Her Mother Refused to Be Silent

Malinda Limberhand began organizing walks, speaking publicly, meeting with Montana’s congressional delegation, and demanding greater accountability when Native women disappear.

Hanna’s sister, Rose Harris, joined her.

Rose has participated in search-and-rescue efforts and helped organize marches and awareness events.

Their advocacy extended far beyond Hanna’s case.

And Hanna’s birthday became part of a national movement.

May 5 was Hanna’s birthday.

In 2017, the United States Senate designated May 5 as the National Day of Awareness for Missing and Murdered Native Women and Girls. The movement for that recognition grew from the organizing of Hanna’s family and other Indigenous advocates demanding that missing and murdered Native women and girls no longer be ignored.

Every May 5, people across the country say the names of missing and murdered Indigenous women.

They wear red.

They gather.

They march.

Community members walking together at an awareness event honoring Hanna Harris and missing and murdered Indigenous women.
Community members gather and walk in remembrance of Hanna Harris and in support of awareness for missing and murdered Indigenous women and girls.

They remember.

They demand answers.

But May 5 Was Hanna’s Birthday First

And this is where I want to be careful.

Because even something as meaningful as a national day of awareness can begin to turn Hanna into a symbol.

And I promised I would not do that.

Before May 5 became a day printed on advocacy calendars, it belonged to a girl named Hanna.

It was the day her mother remembered giving birth to her.

It marked another year of Hanna becoming herself.

Later, it might have meant birthday candles.

Her son handing her a badly wrapped present.

Another year older.

We cannot know what Hanna’s future would have held.

And we should not pretend that we can.

But we can remember that May 5 belonged to Hanna before it belonged to a movement.

Her Name Was Hanna Harris

I want us to remember the young woman before the case.

Not a body found near a rodeo ground.

Not a federal case number.

Not a statistic used to explain a national crisis.

A daughter.

A sister.

A young mother.

Hanna should be older now.

Her son should have his mother.

 

A young boy embracing the heart-shaped gravestone of Hanna Harris at her gravesite.
Hanna’s absence did not end with her death. Her son grew up carrying the absence of his mother.

 

Malinda should have her daughter.

Rose should have her sister.

Nothing about the awareness created in Hanna’s name makes those losses acceptable.

But perhaps remembering her properly asks something of us.

When an Indigenous woman disappears, believe that her absence matters immediately.

Search.

Listen to her family.

Say her name.

Demand that the systems responsible for protecting her do their jobs.

And never allow the circumstances of her disappearance or death to become more important than the fact that she lived.

Her name was Hanna Harris.

She was twenty-one years old.

She was Northern Cheyenne.

She was a daughter.

She was a sister.

She was a mother.

And long before May 5 became a national day of awareness—

it was Hanna’s birthday.


For Hanna.

May her name be spoken for the life she lived, not only for the way it ended.


Sources & Further Reading

National Indigenous Women’s Resource Center — writings and advocacy from Malinda Limberhand and the Harris family concerning Hanna Harris and the May 5 National Day of Awareness.

Hanna Harris obituary — family remembrance of Hanna’s childhood, education, culture, family relationships, and motherhood.

United States Department of Justice, District of Montana — federal sentencing record concerning the prosecution of Eugenia Ann Rowland and Garrett Wadda.

Untrue Stories We are Told

The Things That Waited for Me

There have been seasons of my life when simply getting through the day required everything I had.

During those seasons, writing was often one of the first things to disappear.

Not because I stopped loving it.

Not because I stopped believing in it.

Because survival has a way of narrowing our focus.

When you’re trying to keep your head above water, even the things that nourish you can drift out of reach.

For a long time, I thought that meant I had failed.

I thought every absence erased my place.

I thought every unfinished project was proof that I lacked discipline, commitment, or talent.

I thought that if I stepped away for too long, the things I loved would move on without me.

What I’ve learned instead is that some things don’t keep score.

The work waits.

The dream waits.

The healing waits.

And sometimes, if we’re very lucky, a lantern waits too.

There were years when I thought I had lost parts of myself.

The writer.

The dreamer.

The woman who believed she could create something meaningful.

The woman who imagined books, articles, projects, and possibilities.

Life became heavy.

Pain became constant.

Loss arrived more often than I thought a heart could bear.

There were surgeries and setbacks.

Grief and disappointment.

Fear and uncertainty.

And more than once, I wondered if the version of me who once dreamed so freely was gone forever.

But she wasn’t.

She was waiting.

Quietly.

Patiently.

Not demanding explanations.

Not asking for apologies.

Simply waiting for me to return.

The older I get, the more I realize that healing is often less about becoming someone new and more about finding our way back to ourselves.

Back to the parts of us that never truly disappeared.

Back to the things we loved before life became complicated.

Back to the dreams that still flicker beneath the exhaustion.

Back to the voice that has been whispering all along.

I used to believe that every interruption meant starting over.

Now I see it differently.

The story was never over.

There were simply chapters I had not finished reading yet.

Today, I find myself building things I once thought I had lost.

A website.

A community.

A book.

A collection of lanterns for people who have forgotten their own light.

And perhaps the most beautiful part is that none of these things demanded perfection before welcoming me back.

They simply waited.

Patient as old friends.

Steady as porch lights.

Faithful as the moon returning after a cloudy night.

Maybe you need to hear that too.

Maybe there is something in your life that you miss.

A dream.

A passion.

A piece of yourself.

Maybe you’ve been gone from it for months.

Or years.

Maybe you’ve convinced yourself that too much time has passed.

That you’ve missed your chance.

That you have to start from the beginning.

I don’t think that’s true.

I think some things wait.

I think some dreams are more patient than we realize.

I think some parts of ourselves never stop hoping we’ll come home.

And when we do, they don’t greet us with judgment.

They greet us with recognition.

As if to say:

“There you are.

I’ve been waiting.”

So if there is something calling you back today, perhaps you don’t need to have all the answers.

Perhaps you don’t need a perfect plan.

Perhaps you only need the courage to take one small step toward it.

The work may still be waiting.

The dream may still be waiting.

The healing may still be waiting.

And if you’re very lucky, you may discover that the light never left at all.

It was simply waiting for you to see it again.ĺ

What Happens When Survival Becomes Personality

A reflective essay on trauma, identity, hypervigilance, and the emotional architecture of survival.

There are people walking through this world carrying entire histories in the way they hesitate before speaking, apologize too quickly, monitor tone changes, sit near exits, or instinctively make themselves smaller in a room.

Most people do not notice.

Or if they do, they call it personality.

They call them:

“mature.”

“easy-going.”

“observant.”

“old souls.”

“empathetic.”

“independent.”

Or sometimes:

“too sensitive.”

“dramatic.”

“hard to handle.”

“too much.”

Rarely do they ask what required a child to become that way.

Trauma does not always announce itself loudly. Sometimes it settles quietly into the architecture of a person. Into the nervous system. Into posture. Into humor. Into hyper-awareness. Into the exhausting habit of trying to sense emotional weather before storms arrive.

Some people think survival looks dramatic.

Often, it looks functional.

It looks like becoming exceptionally skilled at reading a room before entering it.

It looks like monitoring facial expressions like forecasts.

It looks like learning how to disappear emotionally while remaining physically present.

It looks like becoming so attuned to other people’s needs that your own begin to feel inconvenient.

And perhaps one of the cruelest realities of abuse is this:

sometimes the abuse itself is not the only wound.

Sometimes the deeper wound is realizing the people responsible for protecting you were more comfortable with denial than disruption.

There are adults who do not want to know because knowing would require action. Knowing would require grief. Knowing would require confrontation. Knowing would require dismantling the illusion that everything is fine.

So instead, some children learn an unbearable lesson very early:

truth can threaten connection.

Some stop speaking about abuse not because it ended, but because they realized their pain created discomfort in the adults around them.

That realization changes a person.

Because when a child repeatedly experiences their reality being minimized, questioned, ignored, or explained away, they do not simply lose safety. They begin to lose trust in their own perception.

And once a human being learns to distrust their own reality, survival becomes deeply internal.

You begin monitoring yourself constantly.

Your tone.

Your reactions.

Your needs.

Your memories.

Your emotions.

Your body language.

Your existence.

You become careful.

Not because carefulness is your personality.

But because somewhere along the way, your nervous system learned that existing incorrectly could cost you safety, love, stability, or belonging.

There is a particular confusion that comes from being harmed by the same people your survival depended on. Children are not built to separate love from survival; they are wired to instinctively move toward caregivers, even when those caregivers become sources of fear. And so the nervous system learns something painfully complex very early in life: stay attached, but stay alert.

For some survivors, trauma was never one singular moment they could point to cleanly. It was not a single storm that passed through and left. It was atmosphere. Years of emotional weather they could never fully escape. Tension that lived quietly in the walls. Unpredictability disguised as normalcy. Learning to listen for footsteps, tone changes, slammed cabinets, shifting moods, silence that felt too quiet, or kindness that could disappear without warning.

Over time, hypervigilance stops feeling like a response and becomes a personality trait. The child who learns to monitor danger becomes the adult who over-explains, apologizes too quickly, reads the room instinctively, struggles to rest, and mistakes exhaustion for normalcy. Not because they were born fragile, but because the body adapted brilliantly to an environment it was never meant to survive for so long.

And perhaps that is one of the most invisible realities of complex trauma: some people were not raised inside safety long enough to know where survival ended, and selfhood began.

Many trauma responses are misunderstood because people tend to praise survival adaptations when they are useful and criticize them when they become visible.

Hyper-independence is admired until someone struggles to ask for help.

Empathy is celebrated until it becomes emotional exhaustion.

Quietness is praised until grief finally speaks.

People-pleasing is rewarded until boundaries begin to form.

Even hypervigilance can masquerade as responsibility for years before the body eventually collapses beneath the weight of constant alertness.

And so survivors are often given contradictory identities by the world around them.

They are called “mature” when they suppress their needs.

“Wise” when they overanalyze danger.

“Strong” when they endure too much quietly.

But when the same nervous system finally begins to crack beneath years of pressure, they may suddenly become:

“too sensitive,”

“dramatic,”

“hard to handle,”

or “too much.”

Rarely do people recognize they are witnessing the exhaustion of a human being who spent years adapting to what should never have been survivable in the first place.

There are survivors who still feel guilt for speaking honestly about what happened to them because somewhere deep inside, they still carry the instinct to protect the people who hurt them. Not always out of love alone, but out of survival. Because children often protect their attachment before they protect themselves.

That instinct can follow people far into adulthood.

It can look like minimizing pain.

Defending harmful behavior.

Questioning memories.

Feeling disloyal for telling the truth.

Mistaking endurance for healing.

Confusing chaos for intimacy.

Feeling unsafe in calm environments because calmness itself feels unfamiliar.

And perhaps that is why healing is often far less glamorous than people imagine.

Healing is not always becoming fearless.

Sometimes it is simply learning that rest is not dangerous.

That silence is not punishment.

That conflict does not always end in abandonment.

That your body does not have to remain in a constant state of preparation for impact.

Sometimes healing is realizing you were never “too sensitive.”

You responded normally to environments that required an abnormal level of emotional vigilance.

Some survivors became philosophers without meaning to.

They learned to study human behavior because survival depended on prediction.

They became deeply perceptive because they had to notice what others missed.

They learned to read emotional weather because storms often arrived without warning.

There are people walking around this world carrying entire histories inside behaviors others casually mistake for personality traits.

And many of them are exhausted.

Not because they are weak.

But because remaining alert for years at a time is exhausting work for a human nervous system.

Still, there is something profoundly human about surviving environments that tried to convince you not to trust yourself and slowly learning, over time, to return to your own voice anyway.

Not perfectly.

Not all at once.

Not without grief.

But gradually.

Like someone learning that the storm has passed while their body is still listening for thunder.

And maybe that is one of the quietest forms of courage in this world:

to become more than the adaptations that once kept you alive while still honoring the version of yourself that survived them.

For the ones still learning the difference between vigilance and peace. May the version of you that endured impossible things finally find moments where it no longer has to keep watch alone. You are allowed to exist without remaining in survival mode

✦ Casey Edwards | Voice With a Purpose