From The Hearth

The Things We Learn to Carry

A woman setting down a heavy satchel beside a lavender path glowing in warm golden light.

The Quiet Questions · 02
The weight we slowly mistake for part of who we are.

A continuing series exploring the questions that do not ask to be answered—they ask to be lived with.

Some burdens announce themselves.

They arrive with names we recognize: grief, loss, illness, heartbreak.

Others enter our lives so quietly that we do not realize we are carrying them.

Someone’s opinion becomes a question about our worth.

Someone’s cruelty becomes something we believe we caused.

Someone’s refusal to love us well becomes evidence that we were difficult to love.

We carry what people think.

We carry what they say.

We carry what they do.

And when we have carried those things long enough, we may stop recognizing them as burdens.

We begin mistaking them for ourselves.

I have spent much of my life carrying other people’s shit.

Their thoughts. Their words. Their choices. Their wounds. Their explanations.

Being an empath made it harder. I could feel what someone was carrying before they ever told me. I noticed the shift in their voice, the silence after a sentence, the tension that entered a room before anyone acknowledged it.

But empathy was only part of it.

My history taught me something much more dangerous: that once I felt another person’s pain, I became responsible for carrying it.

I did not simply try to understand the people who hurt me.

I built their defense inside my own mind.

Maybe they had a difficult childhood.

Maybe they were afraid.

Maybe they were stressed.

Maybe they did not mean it that way.

Maybe they were hurting too.

I searched their history for an explanation—and searched mine for a fault.

While I was making room for every possible reason behind their behavior, one question kept returning:

What is wrong with me?

The answer I gave myself was always the same.

“I am not good enough.”

I did not merely carry what people did to me. I carried the belief that if I had been better, they would have treated me better.

If I had been quieter.

Easier.

More useful.

More forgiving.

Less needy.

Maybe then I would have been worthy of gentleness.

“Good enough” was never something I could finally achieve.

It was a disappearing act.

Quieter, so my truth would not make anyone uncomfortable.

Easier, so loving me would never require effort.

More useful, so I could earn my place.

More forgiving, so no one had to answer for what they did.

Less needy, so my pain would never become anyone else’s burden.

I kept removing pieces of myself, hoping the smaller version would finally be worthy of love.

But the standard kept moving.

Every time I became easier to hold, someone found another reason not to hold me carefully.

Trying to become good enough cost me my voice.

It cost me my ability to trust my own feelings.

It cost me parts of my identity.

And it cost me boundaries I did not even know I was allowed to have.

For years, I thought I had simply failed to establish boundaries.

The truth is that I did not know what boundaries were.

How could I protect a boundary when no one had ever taught me that one existed?

What I developed instead were survival systems.

I knew how to read a room.

I knew how to study someone’s tone.

I knew how to sense anger before it had a name.

I knew how to become quiet, useful, agreeable, or invisible.

I knew how to prevent an explosion—or blame myself when I could not.

I had warning systems, but I did not have boundaries.

I knew how to detect what everyone else needed while remaining disconnected from what I needed.

Before I learned how to stop other people’s voices from taking over my inner world, I used whatever I could to silence them.

And to silence myself.

Before getting sober, I did not use substances only because I wanted to feel different.

I used them because I wanted to feel nothing.

I wanted to become unreachable—to their judgment, their demands, their anger, and the constant belief that I would never be enough.

I thought I was silencing their voices.

But the person who disappeared was me.

In 2015, my sobriety began.

Sobriety did not immediately make everything peaceful.

It removed the numbness before I had learned what to do with everything underneath it.

For the first time, I had to feel what I had spent years trying not to feel.

There was a counselor in my recovery program whom I slowly began to trust. Eventually, I met with her three days a week. The director said no one had ever done that before.

But I needed those meetings.

Trust did not return to me through one brave confession. It returned through repetition.

I spoke.

She listened.

I returned.

She was still there.

Then there was my AA family.

In those rooms, I could look directly at all the dark shit I had spent years trying to bury. I could word-vomit the ugliest, most frightened, most unpolished truths inside me.

They listened.

They understood.

And, importantly, they still loved me unconditionally.

They did not confuse my addiction with the whole of who I was.

In those rooms, I discovered that I could tell the truth without making it smaller, prettier, or easier for someone else to hear.

I did not have to perform healing.

I was simply given room to begin.

An empty circle of chairs with mugs, notebooks, tissues, and a folded blanket in warm morning light.

My voice did not first return as confidence.

It returned as unpolished truth in rooms where no one punished me for speaking it.

I began to learn that I could reveal what lived inside me without losing everyone standing outside me.

That may have been where my boundaries truly began.

Not with a perfectly spoken “no.”

Not with a sudden understanding of everything I deserved.

They began with the discovery that my pain could be witnessed without being punished.

I learned that I could tell the truth and still be loved.

I learned that another person’s pain might explain their behavior without excusing the harm it caused.

I learned that understanding someone did not require me to abandon myself.

And slowly, I began separating empathy from responsibility.

I can recognize what someone carries without picking it up.

I can understand how a person became who they are without allowing them to wound me.

I can love someone and still refuse to become the place where they leave everything they will not face.

Not every thought someone has about me belongs inside me.

Not every word spoken to me deserves a permanent home.

Not every action done to me is evidence of my worth.

Some things were never mine.

I was simply handed them before I knew I could refuse.

Perhaps healing is not always about becoming strong enough to carry more.

Perhaps sometimes healing is standing quietly among everything we have collected and finally asking:

Which of these things actually belongs to me?

And perhaps a boundary begins with one small answer:

Not this.

One Quiet Question

What have you carried for so long that you stopped asking whether it ever belonged to you?

You do not have to set everything down today.

Begin by naming one thing.

One judgment.

One expectation.

One cruel sentence.

One burden another person placed in your hands and taught you to call your identity.

Hold it gently enough to look at it.

Then ask:

Is this mine?

If the answer is no, you do not need to keep proving that you are strong enough to carry it.

You are allowed to put it down.

You are allowed to feel compassion without becoming responsible for everyone you understand.

You are allowed to protect the voice you worked so hard to recover.

And you are allowed to discover who you are beneath everything that was never yours.

If this question stirred something inside you, there is room for that here.

Come in.

Sit down.

Take what you need.

You do not have to make your truth beautiful before it is welcome.

Sometimes the first step home is simply realizing how much of what we have been carrying was never ours to keep.

Her Name Is Delilah White Dress

MMIW series banner honoring missing and murdered Indigenous women and relatives with the words, “She had a name. She had people who loved her. She had a life before the world learned how she disappeared. Not with a number. With her.

Before I tell you when Delilah disappeared, I want to tell you something much more important.

Delilah may still be out there.

Her name is Delilah White Dress.

Not was.

Is.

She is Oglala Sioux.

She is a mother.

She is a grandmother.

She belongs to a family and a community whose history with her cannot possibly be contained inside the few lines of a missing-person bulletin.

And somewhere, someone may know something about where she is.

That is where I want us to begin.

Not with her height.

Not with her weight.

Not with what she was wearing.

Not even with the black wheelchair she often used.

With Delilah.

Because before March 2025 became permanently attached to her name, Delilah White Dress had already lived more than sixty years.

There were ordinary days.

There were conversations.

There were people she loved and people who loved her.

There were tiny moments no police report could ever document.

There was Delilah standing in front of a mirror, putting on an earring.

There was a woman simply living her life.


Before She Was Missing

There is frustratingly little publicly available about Delilah’s everyday life.

And I will not invent what isn’t there.

I don’t know how she took her coffee.

I don’t know what made her laugh until her stomach hurt.

I don’t know which songs she turned up when they came on.

I don’t know what stories her family could tell about her that would immediately make everyone who knows her say:

That’s Delilah.

Those memories belong to the people who know and love her.

But perhaps the absence of those details from the public record tells us something important, too.

A missing-person report gives us measurements.

A family knows a woman.

Delilah was born August 5, 1961. The Bureau of Indian Affairs identifies her as a member of the Oglala Sioux Tribe and connects her to Pine Ridge, South Dakota.

And public records give us one particularly painful glimpse into the life she was living shortly before she disappeared.

Her son, Christopher John White Dress, died on July 14, 2024.

He was forty-five years old.

His obituary describes Christopher as happy, humble and someone who loved making people laugh. Among the surviving family members listed was his mother:

Delilah White Dress of Pine Ridge, South Dakota.

A mother buried her son.

Less than a year later, that mother would be missing.

 

Delilah White Dress putting on an earring in an ordinary moment of her life.
Delilah, simply being Delilah.

 

Delilah, simply being Delilah.

I keep returning to that photograph.

She isn’t posing for a missing-person poster. She isn’t a case number. She isn’t evidence.

She’s putting on an earring.

It is such an ordinary thing.

And maybe that is exactly why I want you to see it.

Because this is what gets lost when someone’s disappearance becomes a case file.

The ordinary life that existed before everyone started searching.


Then Delilah Disappeared

Sometime in early March 2025, Delilah White Dress disappeared from Pine Ridge.

There is an important discrepancy in the official record.

The Bureau of Indian Affairs lists Delilah’s missing date as March 1, 2025.

South Dakota’s Missing Persons Clearinghouse lists it as March 5, 2025.

I am not going to quietly choose whichever date makes this story cleaner.

The records disagree.

What they do not disagree about is this:

Delilah disappeared.

She has brown eyes and dark hair. The BIA lists her height as approximately 5 feet 5 inches and her weight as approximately 170 pounds.

And there is another detail.

Delilah often used a black wheelchair.

 

 

Delilah White Dress seated in the black wheelchair she often used.
Delilah White Dress often used a black wheelchair. She has been missing from Pine Ridge, South Dakota, since March 2025.

Delilah Wte Dress often used a black wheelchair. She has been missing from Pine Ridge, South Dakota, since March 2025.

That photograph changes something for me.

Because now we aren’t merely reading the words limited mobility.

We see her.

And questions become harder to ignore.

How does a woman who may rely upon a wheelchair simply disappear?

Where was her wheelchair?

Who last saw her?

Did someone help her leave?

Did someone see something that seemed insignificant at the time?

Did somebody know something then?

Does somebody know something now?

I cannot answer those questions.

And I won’t speculate about what happened to Delilah where the evidence does not tell us.

What I can tell you is that, as of August 2026, her case remains open.

The Oglala Sioux Tribal Police, FBI, and Bureau of Indian Affairs Missing and Murdered Unit are seeking information that could help locate her.


Please Look at Her Face

This is why I wanted several photographs of Delilah included here.

People do not look exactly the same in every photograph.

Age changes us. Lighting changes us. Hair changes. Expressions change.

One photograph might mean nothing to someone.

Another might trigger recognition.

So please—

look at her face.

Not quickly.

Look at her eyes.

Look at the shape of her face.

Look at her in the wheelchair.

Look at her putting on her earring.

Remember her name.

Delilah White Dress.

Because someone may have seen her.

Someone may remember something.

And something that seemed unimportant in March 2025 may not be unimportant anymore.


People Are Still Looking

Delilah has not been forgotten.

In July 2026, more than a year after she disappeared, Medicine Wheel Ride, an organization supporting families affected by the Missing and Murdered Indigenous Relatives crisis, renewed the public call for information about her disappearance.

They asked people to share her information and help put Delilah’s face back in front of the public.

That matters.

Because awareness can sound like such a small thing.

A share. A photograph. A name spoken aloud. A poster passed from one person to another.

But when someone is still missing, awareness isn’t merely symbolic.

Awareness can be part of the search.

So we are going to keep putting her face where people can see it.


Her Name Is Delilah White Dress

There is something profoundly different about writing the story of someone who is still missing.

I cannot give you an ending.

And I refuse to manufacture one.

I cannot tell you what happened to Delilah.

I cannot tell you where she is.

I cannot tell you whether someone failed her.

I cannot tell you whether someone hurt her.

I can only tell you what we know.

Delilah White Dress is missing.

And somewhere there is a place where she should be.

There are people who deserve answers.

There are ordinary moments she should still be having.

There should be earrings to put on.

Conversations to have.

People to annoy.

People to laugh with.

People to love.

Days nobody photographs because nobody realizes they will someday wish desperately that they had one more.

And there may be somebody somewhere who knows something that could bring an answer to the people waiting for her.

So I will not end Delilah’s story by telling you how her life ended.

We don’t know that it did.

Instead, I am asking you to remember the woman whose face you just saw.

Remember the woman putting on her earring.

Remember the woman sitting in her wheelchair.

Remember the mother who lost her son.

Remember that somewhere beyond the measurements, dates, photographs and agency numbers is an entire human life.

Her name is Delilah White Dress.

She is Oglala Sioux.

She is a mother.

She is a grandmother.

She has been missing from Pine Ridge, South Dakota, since March 2025.

And today—

Delilah is still missing.


If You Know Something

The Bureau of Indian Affairs lists Delilah’s case as OPEN.

The investigating agencies are the Oglala Sioux Tribal Police, FBI, and Bureau of Indian Affairs Missing and Murdered Unit.

If you have information that may help locate Delilah:

BIA Missing and Murdered Unit
Text BIAMMU + your tip to 847411
Call 1-833-560-2065
Email OJS_MMU@bia.gov

Oglala Sioux Tribal Police Department
605-867-5111

Official BIA case page for Delilah White Dress

 

 

Official missing-person notice for Delilah White Dress, an Oglala Sioux woman missing from Pine Ridge, South Dakota, since March 2025.

Please share her photograph.

Please remember her face.

Please say her name.

Delilah White Dress.

Not with a number.

With her. ❤️🪶

I Wanted to Understand

Two empty chairs at a wooden reading table with books, tea, wildflowers, and a notebook asking, “What does the world look like from here?”

There are books I’ve finished and barely remember.

And then there are books I’ve never finished that somehow continue their conversation with me long after I’ve put them down.

Two of mine are the Qur’an and The Tibetan Book of the Dead.

I came to them for different reasons.

The Tibetan Book of the Dead touched a tradition already present in my spiritual life. Buddhism, along with Hinduism, has shaped much of the way I think about life, suffering, compassion, and our inner world.

The Qur’an was different.

There, I was stepping into a faith that wasn’t my own.

But underneath both was the same desire:

I wanted to understand.

I’ve always been curious about what other people believe—not because I’m looking to prove or disprove anything, but because belief tells us so much about how people understand what it means to be human.

What gives someone comfort when they are grieving?

What do they believe happens when we die?

How do they understand suffering?

Forgiveness?

Justice?

The divine?

What words have their families carried for generations?

What do they reach for when life becomes too heavy to carry alone?

Those questions fascinate me.

I’ve never believed I needed to agree with someone in order to listen to them.

And I don’t have to adopt another person’s faith to recognize that what is sacred to them deserves to be approached with respect.

Maybe that’s why I still think about books I haven’t finished.

I wasn’t reading them simply to reach the final page.

I was trying to look through a window.

For a little while, I wanted to set aside the instinct to interpret everything through what I already knew and instead ask:

What does the world look like from here?

Not so I could decide whether someone else was right or wrong.

Not so I could compare one faith against another and declare a winner.

Not even so I could find agreement.

I simply wanted to understand another human being a little better.

The older I get, the more important that feels.

We live in a world where it’s incredibly easy to form opinions about people we’ve never spoken with, cultures we’ve never experienced, and beliefs we’ve never taken the time to understand.

Sometimes we know what someone believes only because someone who doesn’t believe it told us.

I think we can do better than that.

What if curiosity came before judgment?

What if, before deciding what we think about someone’s religion, culture, traditions, or way of life, we became willing to learn what those things actually mean to the person living them?

Understanding isn’t agreement.

Respect isn’t conversion.

Listening doesn’t require surrendering what we believe.

Sometimes it simply requires enough humility to admit:

There are ways of experiencing this world that I have never known.

And perhaps that’s one of the reasons I read beyond the boundaries of my own experience.

Not to erase those boundaries.

But to see who’s standing on the other side of them.

I haven’t finished either of these books.

Maybe someday I will.

But I’m no longer sure finishing was ever the most important part.

Because both, in very different ways, have already reminded me of something I hope I never forget:

There is an enormous difference between knowing about people and taking the time to understand them.

I want to spend my life doing more of the second.

Her Name Was Hanna Harris

Hanna Harris smiling while holding her infant son.

Before I tell you how Hanna died, I should tell you that Hanna lived.

Her name was Hanna Harris.

She was 21 years old.

She was Northern Cheyenne.

She was a daughter.

A sister.

And she was a mother.

When Hanna disappeared from Lame Deer, Montana, on the Northern Cheyenne Reservation in July 2013, she left behind a young son.

That is where I want us to begin.

Not with the place where her body would eventually be found.

Not with the people who would eventually be convicted.

Not even with the failures that would become part of her story.

With Hanna.

Because Hanna Harris had already lived twenty-one years before most of the country would ever learn her name.

Before Everything Changed

Hanna DeAnn Harris was born May 5, 1992, in Billings, Montana.

She grew up surrounded by family, culture, tradition, and faith. She was raised learning Northern Cheyenne traditions and also had a Catholic upbringing. She was proud of her Lakota relatives on her father’s side and made trips to Pine Ridge whenever she could to visit them.

And Hanna was Grandpa Ray’s girl.

Her family remembered how she followed her grandfather wherever he went. They went to Sweat Lodge together. They went to high-school ball games. Sometimes they simply drove around.

Portrait of Hanna Harris smiling at the camera.
Hanna Harris. Before her name became associated with the MMIW crisis, she was a daughter, sister, granddaughter, friend, and mother.

These are the details I do not want us to lose.

Because they do not explain Hanna’s death.

They explain Hanna’s life.

She graduated from Billings West High School in 2010. Her family remembered her as someone willing to lend a helping hand wherever she went.

And then Hanna became a mother.

Her son was born August 28, 2012.

Her family described that little boy as the love of her life.

She devoted herself to him.

And there is a photograph of them together that tells us something no statistic ever could.

Hanna is sitting in a vehicle beside her sleeping baby.

And she is smiling.

Not Hanna Harris, MMIW.

Not Hanna Harris, federal criminal case.

Not the woman whose birthday would eventually become a national day of awareness.

Just Hanna.

A young mother beside her baby.

This is the Hanna I want us to meet before we ask the reader to learn how the world lost her.

Somewhere inside those twenty-one years were ordinary things that do not make their way into court documents.

There were people who knew her voice.

There were people who carried memories of her that belonged only to them.

There was a little boy who knew her as his mother.

Her mother, Malinda Limberhand, and her sister, Rose Harris, would spend years carrying Hanna’s name into rooms Hanna herself should have been able to enter.

The Day Hanna Went Missing

Hanna went missing on July 4, 2013, in Lame Deer, Montana.

Her family tried to get help.

And then they encountered something that has become painfully familiar in the stories of missing Indigenous women:

They had to fight to get someone to look for her.

The National Indigenous Women’s Resource Center has documented the inadequate response Hanna’s family encountered. Her mother has written that the system was slow to respond and that Hanna’s family, friends, and community had to conduct the search themselves.

So Hanna’s family and community did what families should never have to do alone.

They searched for her themselves.

On July 8, Hanna’s body was found near the Lame Deer rodeo grounds.

She had been murdered.

She was twenty-one.

She was a mother.

And her family had been looking for her.

There Was Justice. But There Was Also Failure.

Eventually, two people were held criminally responsible.

Eugenia Ann Rowland pleaded guilty to second-degree murder and was sentenced in federal court to 22 years in prison.

Garrett Wadda pleaded guilty to being an accessory after the fact to murder and was sentenced to 10 years in federal prison.

Those convictions matter.

Accountability matters.

But conviction does not erase what happened during the days Hanna was missing.

It does not erase a family having to search for their own daughter, sister, and mother.

It does not give those days back.

And it certainly does not give Hanna back.

That is one reason her story cannot end with a sentencing hearing.

Because Hanna’s family did something extraordinary with a grief they never should have been asked to carry.

They kept speaking.

Her Mother Refused to Be Silent

Malinda Limberhand began organizing walks, speaking publicly, meeting with Montana’s congressional delegation, and demanding greater accountability when Native women disappear.

Hanna’s sister, Rose Harris, joined her.

Rose has participated in search-and-rescue efforts and helped organize marches and awareness events.

Their advocacy extended far beyond Hanna’s case.

And Hanna’s birthday became part of a national movement.

May 5 was Hanna’s birthday.

In 2017, the United States Senate designated May 5 as the National Day of Awareness for Missing and Murdered Native Women and Girls. The movement for that recognition grew from the organizing of Hanna’s family and other Indigenous advocates demanding that missing and murdered Native women and girls no longer be ignored.

Every May 5, people across the country say the names of missing and murdered Indigenous women.

They wear red.

They gather.

They march.

Community members walking together at an awareness event honoring Hanna Harris and missing and murdered Indigenous women.
Community members gather and walk in remembrance of Hanna Harris and in support of awareness for missing and murdered Indigenous women and girls.

They remember.

They demand answers.

But May 5 Was Hanna’s Birthday First

And this is where I want to be careful.

Because even something as meaningful as a national day of awareness can begin to turn Hanna into a symbol.

And I promised I would not do that.

Before May 5 became a day printed on advocacy calendars, it belonged to a girl named Hanna.

It was the day her mother remembered giving birth to her.

It marked another year of Hanna becoming herself.

Later, it might have meant birthday candles.

Her son handing her a badly wrapped present.

Another year older.

We cannot know what Hanna’s future would have held.

And we should not pretend that we can.

But we can remember that May 5 belonged to Hanna before it belonged to a movement.

Her Name Was Hanna Harris

I want us to remember the young woman before the case.

Not a body found near a rodeo ground.

Not a federal case number.

Not a statistic used to explain a national crisis.

A daughter.

A sister.

A young mother.

Hanna should be older now.

Her son should have his mother.

 

A young boy embracing the heart-shaped gravestone of Hanna Harris at her gravesite.
Hanna’s absence did not end with her death. Her son grew up carrying the absence of his mother.

 

Malinda should have her daughter.

Rose should have her sister.

Nothing about the awareness created in Hanna’s name makes those losses acceptable.

But perhaps remembering her properly asks something of us.

When an Indigenous woman disappears, believe that her absence matters immediately.

Search.

Listen to her family.

Say her name.

Demand that the systems responsible for protecting her do their jobs.

And never allow the circumstances of her disappearance or death to become more important than the fact that she lived.

Her name was Hanna Harris.

She was twenty-one years old.

She was Northern Cheyenne.

She was a daughter.

She was a sister.

She was a mother.

And long before May 5 became a national day of awareness—

it was Hanna’s birthday.


For Hanna.

May her name be spoken for the life she lived, not only for the way it ended.


Sources & Further Reading

National Indigenous Women’s Resource Center — writings and advocacy from Malinda Limberhand and the Harris family concerning Hanna Harris and the May 5 National Day of Awareness.

Hanna Harris obituary — family remembrance of Hanna’s childhood, education, culture, family relationships, and motherhood.

United States Department of Justice, District of Montana — federal sentencing record concerning the prosecution of Eugenia Ann Rowland and Garrett Wadda.

Before She Became a Statistic

Indigenous woman facing the camera with a red handprint painted across her mouth at an MMIW gathering.

 

 

 

She had a name. She had people who loved her. She had a life before the world learned how she disappeared.

 

Before she was a statistic, she had a name.

Before her photograph was shared with the word MISSING above it, there were photographs taken simply because someone loved her.

There were ordinary mornings.

There were people who knew the sound of her laugh.

Someone knew how she took her coffee. Someone had heard her angry. Someone had watched her walk through a door a thousand times without ever imagining there would come a day when they would wait for her to walk through it again.

She was not born a statistic.

She became one when the rest of the world failed to know her as anything else.

And that is one of the things I want to change here.

I do not want to tell stories only about missing and murdered Indigenous women.

I want us to remember the women.

Their names.

Their lives.

The people still looking for them.

The people still grieving them.

And the families who have had to learn how to keep demanding answers from systems that should never have required them to beg in the first place.

A long row of empty red dresses hanging outdoors at sunset, symbolizing missing and murdered Indigenous women and girls.
The red dress has become a powerful symbol of the Indigenous women and girls who are missing or have been murdered—and of the absence carried by the people who love them.

This is where we begin.

Not with a number.

With her.

If You Need Me, I’ll Be in Wonderland

Whimsical Wonderland-inspired scene with a woman twirling among giant flowers, the Mad Hatter's tea party, Cheshire Cat, Caterpillar, White Rabbit, and a Drink Me bottle.

If I could vacation in any fictional world, I’d go to Wonderland.

And I don’t mean that I want to quietly walk around, admire the scenery, take a few pictures, and head back to the hotel before dark.

Absolutely not.

If I’m going all the way down the rabbit hole, I’m doing Wonderland properly.

First stop: the Mad Hatter’s tea party.

I want a seat at that ridiculously long table. I want mismatched teacups, conversations that make absolutely no sense, riddles nobody intends to answer, and whatever complete nonsense happens next.

I’d want to meet the Hatter himself and sit at that table with all the characters I’ve loved for so long.

Then I’m finding the Cheshire Cat.

Preferably before he disappears and leaves nothing behind but that grin.

I’ve always loved him—the way he seems to know exactly what’s happening while simultaneously being absolutely no help whatsoever. I think I’d have questions for him, although I’m fairly certain I’d leave the conversation with twelve more questions than I started with.

And then there’s the Caterpillar.

I’d want to sit with him for a while, too.

Although if he looked at me and asked, “Who are you?” I might have to tell him:

“Sir, I came here on vacation. We’re not doing an existential crisis today.”

Then I’m exploring.

That’s the part I think I’d love most.

I want to wander through the enormous flowers and impossible forests. Follow paths without knowing where they lead. Look up at things that should be small towering over me and stand beside things that shouldn’t exist at all.

I want to see all of it.

And yes.

I’m drinking the DRINK ME potion.

I understand this violates approximately every piece of advice ever given about accepting mysterious beverages from strangers.

I accept the consequences.

Because if Wonderland gives me the opportunity to become tiny enough to dance beneath flowers taller than trees, I’m taking it.

And I would dance.

I would twirl and twirl beneath those enormous petals, probably laughing until I couldn’t breathe, with absolutely nowhere I needed to be.

glowing flowers in a magical Wonderland-inspired garden, with a grinning cat and Drink Me bottle nearby.
And I would dance. I would twirl and twirl beneath those enormous petals, with absolutely nowhere I needed to be.

Maybe that’s what I’ve always loved about Alice in Wonderland.

Anything can happen there.

The impossible doesn’t have to explain itself.

A cat can disappear.

A rabbit can carry a pocket watch.

Tea can last forever.

Flowers can talk.

You can become very small and then very large, and somehow neither is the strangest thing that happens before lunch.

Wonderland doesn’t ask reality for permission.

And for one vacation?

Neither would I.

I’d drink the potion.

I’d sit at the tea table.

I’d talk to the Cat and the Caterpillar.

I’d explore every strange, beautiful corner I could find.

And somewhere among the giant flowers, you’d probably find me barefoot, twirling around like I’ve completely lost my mind.

Which, in Wonderland, might just mean I’m finally doing it right.

So if anyone needs me, I’ve gone down the rabbit hole.

I’ll be back eventually.

Probably.

🐇🫖🍄✨

I Would Go Back to Bear Witness

Landscape at Wounded Knee, South Dakota, site of the 1890 Wounded Knee Massacre

Today’s prompt asks:

If you could go back and witness any historical event, which one would you pick?

My answer is the Wounded Knee Massacre.

But I need to explain what I mean by that.

I would not choose Wounded Knee because I would want to watch something horrific happen.

I would choose it because I would want to bear witness.

On December 29, 1890, U.S. soldiers of the Seventh Cavalry killed Lakota men, women, and children at Wounded Knee Creek in South Dakota.

I know how history records what happened there.

But if I could go back, I would want something a history book cannot give me.

I would want to know the people.

Before they became a number.

Before their names were followed by the word massacre.

Before history turned human lives into something we summarize in paragraphs.

I would want to sit among them.

I would want to hear their voices.

I would want to see the children being children. I would want to notice the relationships between people—the small gestures of affection and familiarity that nobody could have known would someday matter to someone looking backward through more than a century of history.

And more than anything, I would want the opportunity to sit with Spotted Elk.

Chief Spotted Elk

I don’t think I would arrive with a list of questions.

That surprised me when I first thought about it.

Surely, if I could sit across from someone who stood inside a moment of history that I have only been able to learn about generations later, I should have a thousand things to ask.

But I don’t think I would.

I think I would sit down.

And listen.

I wouldn’t presume that my questions were more important than whatever he might choose to say.

I would be honored simply to listen to whatever wisdom he wanted to share.

Maybe he would tell me something profound.

Maybe he wouldn’t.

Maybe he would speak about his people, his family, the land, fear, hope, responsibility, or something I could never predict from where I sit today.

Or maybe we would simply sit together.

I think I would be honored by that, too.

Because if I were given the impossible privilege of returning to that time, I wouldn’t want to go there believing I had come to collect something from him.

I would want to be present.

To listen.

To remember.

And there is another reason this particular place lives so heavily in me.

: Wooden church/school building photographed during my visit to Wounded Knee, South Dakota
A photograph I took during my visit to Wounded Knee, South Dakota.

A couple of years ago, I had the opportunity to go to Wounded Knee.

I stood in the cemetery.

I saw the old school and church.

And I looked across that vast stretch of land knowing what had happened there.

There is something difficult to explain about physically standing in a place you have previously known only through history.

The land is still there.

The sky is still above it.

Life has continued around it.

And yet you know.

You know what happened beneath that same sky.

You know people once stood where you are standing.

I remember looking across that land and trying to comprehend the enormity of what happened there.

Maybe that is part of why I chose Wounded Knee for this prompt.

I have already made the journey there through distance.

If I were given the impossible opportunity, I would make the journey in the other direction—

through time.

I have stood at Wounded Knee more than a century afterward and looked backward.

If I could go back, I wouldn’t want to see those people simply at the moment history took their lives.

I would want the privilege of knowing something about how they lived.

 

I would want to know them before history turned them into the dead.

And eventually, I know the moment would come that I would desperately wish I could stop.

That’s the unbearable part of this question.

If I could truly go back only as a witness, I would know what was coming.

I would know that families around me were about to be torn apart.

I would know that people whose voices I had just heard would soon become names, photographs, estimates, arguments, and passages in history books.

And I could do nothing.

I don’t know how anyone could stand there knowing that.

But I would not turn away.

I would witness.

Not because their suffering should be watched.

Because it should never be forgotten.

I would remember the people who existed before the world reduced them to the manner of their deaths.

Their voices.

Their faces.

Their relationships.

Their humanity.

Their lives.

And perhaps there is a responsibility that comes with witnessing.

If you have truly seen someone, you cannot return and speak of them only as a statistic.

If you have heard someone’s voice, you cannot pretend there was silence.

And if you have been entrusted with a story, you have a responsibility to carry it carefully.

A couple of years ago, I stood on that land and looked backward through history.

If I could return there through time, I would sit.

I would listen.

I would learn whatever Spotted Elk chose to teach me.

And when the terrible moment came, as much as every part of me would want to close my eyes—

I would keep them open.

Then I would come home carrying more than the story of a massacre.

I would carry the memory of voices.

Of families.

Of ordinary moments.

Of people.

Because I would not want to remember them only for what was done to them.

I would want to remember that they lived.

Maybe that’s what Wounded Knee taught me when I stood there all those years later.

Places remember.

People remember.

And sometimes bearing witness means refusing to look away.

But sometimes it means something more.

Sometimes it means listening closely enough that when you return, you can say:

I saw you.

I heard you.

You were here.

And I will remember.

Kindness without self-abandonment

A sealed envelope and white feather resting outside a wooden door beside a glowing lantern and lavender at dusk.

Today, I found another bill at my door.

Not literally.

This one arrived through a phone call, a realization, and the particular kind of anger that comes when something you thought you had left behind reaches across the years and taps you on the shoulder.

Taxes.

Business taxes from a company I had been bought out of. A company I had walked away from. A chapter of my life I believed had been closed.

Except, apparently, someone had left a balance behind.

And somehow, my name was still close enough to the account for someone to come looking for me.

I was furious.

I still am.

But somewhere underneath the phone calls, the emails to the attorney, and my frantic attempt to remember where I put documents I never imagined I would need again, I heard myself say something that had very little to do with taxes.

I am so tired of people taking advantage of me.

And then, almost automatically, I added:

Or maybe I’m tired of allowing them to.

There it was.

That old instinct.

Someone else creates the damage, and before the dust has even settled, I begin searching for my fingerprints.

What did I do?

What should I have known?

Why didn’t I stop it?

Why did I trust them?

Why didn’t I speak up?

For a long time, I thought those questions were accountability.

I’m beginning to understand that sometimes they were simply another way of making myself responsible for everybody in the room.

I know why I learned to do that.

I learned it through abuse.

I learned it through oppression.

I learned it during years when I did not have enough confidence in myself to believe that my voice deserved space in the room.

There were times in my life when speaking came with consequences.

So I learned other skills.

I learned how to read a room.

How to keep the peace.

How to make myself smaller.

How to swallow the sentence sitting at the back of my throat.

How to give another chance.

How to understand someone’s behavior until I had explained away the damage it caused me.

How to carry things quietly.

And perhaps most dangerously, I learned to confuse carrying everything with being a good woman.

A good woman understands.

A good woman forgives.

A good woman doesn’t make trouble.

A good woman gives people another chance.

A good woman holds the family together.

A good woman figures it out.

A good woman cleans up the mess.

A good woman pays the bill.

Even when she didn’t order anything.

It has taken me a very long time to understand that some of the qualities I was proudest of could be used against me when they existed without boundaries.

Compassion without boundaries becomes permission.

Understanding without boundaries becomes excuse-making.

Forgiveness without boundaries can become an invitation to do it again.

And love without a place for my own voice can become another form of disappearing.

That realization hurts.

Because when you finally learn to use your voice, there is a temptation to look backward and become angry with the woman who didn’t.

I could ask why she stayed quiet.

Why she trusted.

Why she signed.

Why she forgave.

Why she kept cleaning up messes she hadn’t made.

Why she kept paying bills that belonged to other people.

But I know her now.

She wasn’t stupid.

She wasn’t weak.

She wasn’t volunteering to be used.

She had learned that survival sometimes depended upon knowing when not to speak.

She had a voice.

She just didn’t know yet that she was allowed to use it.

I do now.

And maybe that’s why this particular bill has made me so angry.

It isn’t only about money.

It is about recognizing a pattern I no longer want to participate in.

Because there have been many bills left at my door.

Some came in envelopes.

Others came as consequences.

Some arrived as apologies I had to make for things I didn’t do.

Some arrived as damage I was expected to repair.

Some came as responsibilities somebody quietly placed in my hands before walking away.

Some took years to pay.

And some cost things money could never replace.

For years, I thought strength meant finding a way to cover the balance.

Today, strength looks different.

Today, strength might mean picking up the bill, reading the name carefully, and asking a question I once would have been terrified to ask:

Is this actually mine?

And if it isn’t?

I don’t have to pay it simply because someone left it at my door.

I don’t have to absorb another person’s consequences to prove that I am compassionate.

I don’t have to remain silent to prove that I am good.

I don’t have to make myself smaller so someone else can remain comfortable.

And I don’t have to punish the woman I used to be for doing what she knew how to do to survive.

Maybe that is what finding your voice really looks like.

Not becoming louder.

Not becoming harder.

Not losing your kindness.

Just finally understanding that kindness and self-abandonment were never supposed to be synonyms.

Quote card reading, “Kindness and self-abandonment were never supposed to be synonyms,” beside a glowing lantern and feather.There will probably be more bills.

Life has a way of delivering them.

But the woman answering the door today is different from the woman who used to answer it.

There is still a good woman standing at this door.

She is compassionate.

She is generous.

She forgives.

She loves deeply.

But now she has something the woman I used to be was taught not to trust.

Her own voice.

And this time, when someone leaves their bill at her door, she knows she is allowed to send it back.

A Dad’s Love For His Daughter


If you had to get a tattoo right now,

I wouldn’t have to think about it.

I already know.

I would have my daddy’s  handwriting tattooed on me.

And I know exactly what it would say:

“I love you, my daughter. Stay safe. It’s a cruel, cruel world.”

Those were his words.

Every time I would leave, my daddy would tell me he loved me, and then he would tell me to stay safe.

It’s a cruel, cruel world.

He always said cruel twice.

I can still hear him saying it.

It wasn’t pessimism. At least, that’s not how I understood it.

It was a father’s worry tucked inside a warning.

He knew he couldn’t follow me everywhere.

He couldn’t protect me from everything.

So when I walked out the door, he sent what he could with me:

His love.

His warning.

His hope that his daughter would make it home safely.

And now I have those exact words in his handwriting.

Not a font made to look like it.

Not my memory of how he wrote.

His handwriting.

There is something about handwriting that feels different after you lose someone.

Those lines were made by their hand.

The way a letter curves. The space between words. The places where the pen pressed harder against the paper.

They are tiny physical remnants of a person who was here.

So if someone told me I had to sit down today and choose a tattoo, there would be no searching through designs.

No scrolling through ideas.

No wondering what symbol best represented my daddy.

I’d already have it.

I’d give the tattoo artist his words and ask them not to change a thing.

Because I wouldn’t really be getting a tattoo.

I’d be carrying forward something my daddy gave me over and over again while he was here.

Every time I walked out the door:

I love you, my daughter.

Love first.

Always love first.

And then:

Stay safe. It’s a cruel, cruel world.

Daddy, I can’t hear you say it when I walk out the door anymore.

So I’d put your words in your handwriting on my skin.

And wherever this life takes me, you’d still get to send your daughter out into the world the way you always did—

with your love,

your warning,

and a little piece of you coming with me.

I’ll be careful, Daddy.

I love you, too.?

This is it



The daily prompt asked:

How did you meet your significant other?

Technically, I met mine long before he ever became my significant other.

Bridger had been my best friend for eleven years.

Eleven years.

We knew each other before there was an us. Before marriage. Before holding hands. Before that first kiss. Before either of us was willing to say out loud that maybe what existed between us had quietly become something more.

And for a long time, friendship was where it stayed.

He was married. I was in a relationship.

There had been moments, though.

Looking back, I suppose you could say I played a little cat and mouse with him. Bridger would ask me to go somewhere with him, and I’d say, “Yeah, that sounds fun.”

And I meant it.

I wanted to go.

But there was always that thought waiting in the back of my mind:

He’s married.

So I wouldn’t go.

There are lines you know are there even when nobody draws them on the ground.

And then came a Tool concert.

My brother had bought me a ticket, and Bridger kept dropping not-so-subtle hints that he wanted to go.

Around that same time, something happened that I still don’t know how to explain neatly.

I was meditating when I kept hearing the same words:

This is it.

Again:

This is it.

And somehow, I knew.

It was Bridger.

He was it.

So I invited him to the concert.

I met him, got into his car, and we headed out.

And I was nervous.

Lord, was I nervous.

Apparently my body’s chosen response to realizing I might be sitting beside the person who was about to change my life was to talk incessantly.

I talked and talked and talked.

I’m sure I covered enough material during that drive to qualify for my own podcast.

But underneath all those words was something I wasn’t quite ready to say.

This feels different.

Then we arrived.

We got out of the car and started walking toward the concert hall.

And Bridger locked his arm through mine.

That’s it.

That’s the moment I remember.

Not some grand declaration.

Not a movie scene.

Not a kiss beneath the stars.

His arm locked with mine.

We were just walking together, two people who had already known each other for eleven years.

But suddenly, I knew him differently.

Our arms were locked.

And I was hooked.

As romantic fate would have it, after all of that, we didn’t even have seats next to each other.

Apparently the universe has a sense of humor.

But separate seats weren’t going to stop us.

We texted each other throughout the concert.

Somewhere inside all that noise and music, something between us had become impossible to pretend we didn’t feel.

But it was afterward, back inside the quiet of his car, that the night really changed.

Bridger began talking to me.

Really talking.

This was my best friend of eleven years, and yet that night he opened himself to me in a way he never had before. He told me intimate things I hadn’t known. I saw pieces of him that had somehow remained hidden even after more than a decade of friendship.

There is a particular kind of intimacy in discovering that there are still rooms inside someone you thought you already knew.

On the drive back to my car, we held hands.

The whole way.

I don’t remember needing some big conversation about what it meant.

I think we both knew.

Eventually we reached my car.

The night was ending, but something else had already begun.

Before I got out, Bridger looked at me and asked:

“Can I kiss you?”

I said yes.

And then he kissed me.

I wish I could adequately describe what I felt in that moment.

I had been kissed before.

I had loved before.

I had lived an entire life before that night.

But I had never felt that.

The kiss didn’t create what was between us.

It confirmed it.

Everything I had been questioning.

Everything I had been trying not to name.

Everything inside me that had whispered this is it.

There it was.

And this is where our story becomes complicated, because life usually is.

We weren’t two unattached people who happened to discover love at a concert. Bridger was married, and I was in a relationship. Recognizing what was happening between us meant there were decisions to make, conversations to have, and consequences that belonged to real people.

I don’t want to rewrite that part of our story simply because the ending became beautiful.

Bridger told his wife he wanted a divorce.

I ended the relationship I was in.

And we decided that if this was what we believed it was, we were going to choose it.

We were going to choose each other.

Four years later, I married him.

Now we’re working our way through our second year of marriage and our sixth year of being partners instead of simply friends.

But maybe instead of isn’t quite right.

Because he never stopped being my friend.

After the concert, the confession, the decisions, the years, the wedding, the ordinary days, the difficult ones, the laughter, the worry, and all the life we’ve lived since—

Bridger is still my best friend.

Maybe that’s my favorite part of our story.

Love didn’t erase the eleven years that came before it.

It built upon them.

The man whose arm slipped through mine while we walked toward a Tool concert was already someone I trusted, someone I laughed with, someone I knew.

I just didn’t know yet what it would feel like to love him this way.

Or maybe some part of me did.

Maybe that’s why, before his arm ever linked with mine, before we ever held hands, before he ever asked if he could kiss me, something inside the quiet kept telling me:

This is it.

All these years later, I can finally answer back.

Yes.

It was.